பைபிள் (ஆதியாகமம் ) மற்றும் திருகுரான் (கசசுல் அன்பியா ) கூற்றுப்படி இறைவன் ஆதியில் விண்ணுலகையும் மண்ணுலகையும் ஆறு நாள்களில் படைத்தார். தாம் செய்த படைப்பை ஏழாம் நாளில் முடித்திருந்தார்.அந்த ஏழாம் நாளை ஆசீர்வதித்து புனிதப்படுத்தினார். இவ்வாறே ஏழு நாட்கள் கொண்ட வாரம் துவங்கியது! ஆனால் வார நாட்களின் பெயர்கள் எவ்வாறு தோன்றின என்பதை குறிக்கும் ஆங்கில குறிப்புகள் சிலவற்றை இங்கே காண்போம்.
The Naming of the Days
The
Greeks named the days week after the sun, the moon and the five known planets,
which were in turn named after the gods Ares, Hermes, Zeus, Aphrodite, and
Cronus. The Greeks called the days of the week the Theon hemerai “days of the
Gods”. The Romans substituted their equivalent gods for the Greek gods, Mars,
Mercury, Jove (Jupiter), Venus, and Saturn. (The two pantheons are very
similar.) The Germanic peoples generally substituted roughly similar gods for
the Roman gods, Tiu (Twia), Woden, Thor, Freya (Fria), but did not substitute
Saturn.
Sunday—Sun’s day
Middle
English sone(n)day or sun(nen)day
Old English sunnandæg “day of the sun”
Germanic sunnon-dagaz “day of the sun”
Latin dies solis “day of the sun”
Ancient Greek hemera heli(o)u, “day of the sun”
Old English sunnandæg “day of the sun”
Germanic sunnon-dagaz “day of the sun”
Latin dies solis “day of the sun”
Ancient Greek hemera heli(o)u, “day of the sun”
Monday—Moon’s day
Middle
English monday or mone(n)day
Old English mon(an)dæg “day of the moon”
Latin dies lunae “day of the moon”
Ancient Greek hemera selenes “day of the moon”
Old English mon(an)dæg “day of the moon”
Latin dies lunae “day of the moon”
Ancient Greek hemera selenes “day of the moon”
Tuesday—Tiu’s day
Middle
English tiwesday or tewesday
Old English tiwesdæg “Tiw’s (Tiu’s) day”
Latin dies Martis “day of Mars”
Ancient Greek hemera Areos “day of Ares”
Old English tiwesdæg “Tiw’s (Tiu’s) day”
Latin dies Martis “day of Mars”
Ancient Greek hemera Areos “day of Ares”
Tiu
(Twia) is the English/Germanic god of war and the sky. He is identified with
the Norse god Tyr. Mars is
the Roman god of war. Ares is
the Greek god of war.
Wednesday—Woden’s day
Middle
English wodnesday, wednesday, or wednesdai
Old English wodnesdæg “Woden’s day”
Latin dies Mercurii “day of Mercury”
Ancient Greek hemera Hermu “day of Hermes”
Woden is the chief Anglo-Saxon/Teutonic god. Woden is the leader of the Wild Hunt. Woden is from wod “violently insane” + -en “headship”. He is identified with the Norse Odin.
Old English wodnesdæg “Woden’s day”
Latin dies Mercurii “day of Mercury”
Ancient Greek hemera Hermu “day of Hermes”
Woden is the chief Anglo-Saxon/Teutonic god. Woden is the leader of the Wild Hunt. Woden is from wod “violently insane” + -en “headship”. He is identified with the Norse Odin.
Mercury
is the Roman god of commerce, travel, theivery, eloquence and science. He is
the messenger of the other gods.
Hermes is
the Greek god of commerce, invention, cunning, and theft. He is the messenger
and herald of the other gods. He serves as patron of travelers and rogues, and
as the conductor of the dead to Hades.
Thursday—Thor’s day
Middle
English thur(e)sday
Old English thursdæg
Old Norse thorsdagr “Thor’s day”
Old English thunresdæg “thunder’s day”
Latin dies Jovis “day of Jupiter”
Ancient Greek hemera Dios “day of Zeus”.
Old English thursdæg
Old Norse thorsdagr “Thor’s day”
Old English thunresdæg “thunder’s day”
Latin dies Jovis “day of Jupiter”
Ancient Greek hemera Dios “day of Zeus”.
Thor is
the Norse god of thunder. He is represented as riding a chariot drawn by goats
and wielding the hammer Miölnir. He is the defender of the Aesir, destined to
kill and be killed by the Midgard Serpent.
Jupiter
(Jove) is the supreme Roman god and patron of the Roman state. He is noted for
creating thunder and lightning. Zeus is
Greek god of the heavens and the supreme Greek god.
Friday—Freya’s day
Middle English fridai
Old English frigedæg “Freya’s day”
composed of Frige (genetive singular of Freo) + dæg “day” (most likely)
or composed of Frig “Frigg” + dæg “day” (least likely)
Germanic frije-dagaz “Freya’s (or Frigg’s) day”
Latin dies Veneris “Venus’s day”
Ancient Greek hemera Aphrodites “day of Aphrodite”
Middle English fridai
Old English frigedæg “Freya’s day”
composed of Frige (genetive singular of Freo) + dæg “day” (most likely)
or composed of Frig “Frigg” + dæg “day” (least likely)
Germanic frije-dagaz “Freya’s (or Frigg’s) day”
Latin dies Veneris “Venus’s day”
Ancient Greek hemera Aphrodites “day of Aphrodite”
Freo is
identical with freo, meaning free. It is from the Germanic frijaz meaning
“beloved, belonging to the loved ones, not in bondage, free”.
Freya
(Fria) is the Teutonic goddess of love, beauty, and fecundity (prolific
procreation). She is identified with the Norse god Freya. She is leader of the
Valkyries and one of the Vanir. She is confused in Germany with Frigg.
Frigg
(Frigga) is the Teutonic goddess of clouds, the sky, and conjugal (married)
love. She is identified with Frigg, the Norse goddess of love and the heavens
and the wife of Odin. She is one of the Aesir. She is confused in Germany with
Freya.
Venus is
the Roman goddess of love and beauty. Aphrodite
(Cytherea) is the Greek goddess of love and beauty.
Saturday—Saturn’s day
Middle
English: Saterday
Old English : sæter(nes)dæg “Saturn’s day”
Latin dies Saturni “day of Saturn”
Ancient Greek hemera Khronu “day of Cronus”
Saturn is the Roman and Italic god of agriculture and the consort of Ops. He is believed to have ruled the earth during an age of happiness and virtue.
Old English : sæter(nes)dæg “Saturn’s day”
Latin dies Saturni “day of Saturn”
Ancient Greek hemera Khronu “day of Cronus”
Saturn is the Roman and Italic god of agriculture and the consort of Ops. He is believed to have ruled the earth during an age of happiness and virtue.
Cronus
(Kronos, Cronos) is the Greek god (Titan) who ruled the universe until
dethroned by his son Zeus.
Sources:
William
Morris, editor, The American Heritage Dictionary of the English Language, New
College Edition, Houghton Mifflin Company, Boston, 1976.
Webster’s
Encyclopedic Unabridged Dictionary of the English Language, Portland House, New
York, 1989.
William
Matthew O’Neil, Time and the Calendars, Sydney University Press, 1975.
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